——Li Zhifeng, a renowned senior Chinese expert in the study of Yi and health preservation

华夏悠久的历史,铸就了它辉煌灿烂的本土文化。易学,就是中国传统文化中一颗璀璨的明珠。在几千年的历史长河中,易学几经变革、最终衍生出了天与人和、地与人和,天地与人共和的大道无形哲学思想。作为易学界的杰出人物,李治沣教授以其淳朴深厚的易学功底和孜孜不倦的探索精神,在易学领域里不断取得新的成就,为国学易经文化的不断创新发展并服务于党和国家的人文建设而坚持不懈的忘我追求。紧跟时代领路人,共同奋进新时代!

The long history of China has cast its brilliant local culture. Yi Xue is a bright pearl in Chinese traditional culture. In the long history of thousands of years, Yi has learned several changes, and finally derived the road of heaven and man, earth and man. As an outstanding figure in the field of Yi, Professor Li Zhifeng has made new achievements in the field of Yi learning with his simple and profound foundation and tireless exploration spirit. He has made unremitting pursuit for the continuous innovation and development of Yi culture and serving the humanistic construction of the Party and the country. Keep up with The Times and guide us, and forge ahead in the new era together!

【特别报道】中国当代著名资深易经养生专家、国学易经文化振兴传播大使---李治沣。

【 Special Report 】 Li Zhifeng, a renowned senior expert in the health preservation of the I Ching in contemporary China and ambassador for the revitalization and dissemination of the traditional Chinese culture of the I Ching.

  李治沣，生于一九六八年九月，四川眉山东坡区人，道号李宇进，正一占验派！曾于1983年开始自研并拜师学艺，因病苦而修《养生站桩法》，深有感悟而获益。1987年勤学中医学，并参学各种民间治病方法，结合八卦运用于实践。1989年至1991年用自己悟创的易医特异治疗法，治好上千列病人，在当地引起了了轰动。1990至1994年熟练运用六爻、手面相、奇门遁甲等数术。1994年到海南儋州学习大六壬等术数。1995年以六爻预测服务社会，反映良好。1997年又拜师成藏密弟子，总结了几十年的养生修炼方法，中医方面进步大。（1986年至2002年在眉山东坡畜牧局下属单位工作，畜牧医师、基层会计、基层干部），2003年离职后专业从事易学预测与风水工作至今。精通四柱预测、六爻预测、奇门遁甲（花大量精力研习各种奇门流派，深之敬之），六壬口决（自成体系），大六壬，斗数（自命盘推断），三和风水，玄空风水，中医卦方等等专业技能技术，早年至今传播并培养上百名特医人才，易学术数预测人才，在当地易学届均受好评，享有盛誉。

Li Zhifeng, born in September 1968, Sichuan Meishan Dongpo District, road number Li Yujin, is a check school! In 1983, he began to study by himself and learn from teachers. Because of the poor illness, he repaired the "Health station pile method", and benefited from the deep understanding. In 1987, he studied traditional Chinese medicine, participated in various folk treatment methods, and applied them with gossip into practice. From 1989 to 1991, he cured thousands of patients with the special treatment method of easy medicine, which caused a sensation in the local area. From 1990 to 1994, he skillfully used six lines, hand faces, and other armour. In 1994, he went to Danzhou, Hainan province to study the number of other techniques. In 1995, it served the society with six lines predicted and reflected well. In 1997, he became a disciple of Tibetan Mi, summed up decades of health cultivation methods, and made great progress in traditional Chinese medicine.(From 1986 to 2002, I worked in the subordinate unit of Dongpo Animal Husbandry Bureau, Meishan, animal husbandry physician, grass-roots accountant and grassroots cadre). After leaving in 2003, he has been engaged in easy learning prediction and feng shui. Proficient in four column prediction, six hexagram prediction, door dun armour (spend a lot of energy to study all kinds of genre, deep worship), six ren mouth decided (its system), big six ren, dou number (plate), and feng shui, feng shui, square of traditional Chinese medicine, and so on professional skills, early spread and cultivate hundreds of medical talents, easy academic prediction talents, in the local easy academic are well received, enjoys a high reputation.

2002年加入四川省易学研究会，2003年加入中国易经协会，专家会员，2003年又加入华夏易经协会会员，现任中华易经协会眉山市分会副会长，及中华易学风水联合会副会长。现任中华民族文化艺术院伏羲文化研究中心常务副主任。眉山市东坡区三苏祠十号楼二十二号道德经易书轩。

In 2002, he joined Sichuan Easy Studies Research Association, and China Yijing Association in 2003, an expert member. In 2003, he was a member of China Yijing Association. He is now the vice president of Meishan Branch of China Economics Association and vice president of China Yiyi Feng Shui Association. He is currently the executive deputy director of Fuxi Culture Research Center of Chinese National Culture and Art Academy. Yi Te Ching Yuxuan, No.10, Building 22, Sansu Temple, Dongpo District, Meishan City.

伏羲文化之小仪

A small instrument of Fuxi culture

  有史以来，有世以来，盘古开天辟地之说，乾坤大定。又有天开于子，地合于丑，人生于寅之讲。天清地浊，阴阳平衡乃为之人。河图先天于成，转为洛书九宫，顺成流行，逆之又成图。河洛一体，伏羲先天八卦内藏真一之炁；文王后天八卦本自于伏羲，女娲补天之说应于后天返先天八卦。山海经里讲的可证地球乃生命体。人之精血骨毛体山川河流石之状又有地穴类人体经络及五官之状。这里呼出了伏羲精一之炁；即德一元炁，生生不息之状态易经、道德经、黄帝内经、山海经及神咙本草经，伤寒论等元神先天作品构成中华羲黄道德根文化。

Since history, since the world, Pangu created the world, the universe is great. And day open in the son, the earth in the ugly, people born in Yin. The sky is clear and the earth is cloudy, and the balance of Yin and Yang is a man. River map congenital into the luoshu nine palace, into the popular, into the map. Fu, King Wen acquired the eight gossip from Fuxi, Nuwa mending the sky should be returned to the birth gossip. The Book of Mountains and Seas proves that the earth is life. Mountains, mountains, rivers and stones of human meridians and facial features. Here, the state of virtue, the moral classics, the classics of the Yellow Emperor, the classics, the classics of mountains and seas, constitute the moral root culture of Chinese Xi.

  德一元炁，代表生生不息，先天八卦体现自然公有，表现无相物质。阐释了大辩证唯物主义精髓。地球乃生命体，它的腹地即丹田，就是中华大地，中华大地完全符合了河图洛书全息状态；典型的生生不息。中华的确是地球之中，能量旋涡中心。

Virtue, on behalf of the endless, innate gossip reflects the natural public, the performance of no phase matter. It explains the essence of the great dialectical materialism. The earth is life, its hinterland is Dantian, is the Chinese earth, the Chinese earth fully meets the holographic state; typical endless. China is indeed the center of the energy vortex of the earth

  伏羲选择了在中华大地，中华大地孕育了伏羲。有假说是外星人到了中华选择猴子为母体；巧植为黄种人。中华代表中，寄坤，猴乃申，为金为坤，为黄中通理。借羊而不是崇羊，养羊，羊为未，未通味，组成坤母，子宫矣，厚德载物矣，阴极生阳，七日来复，生生不息矣。

Fuxi chose the land of China, which gave birth to Fuxi. It is assumed that the alien chose the monkey as the mother; the yellow seed. Among the Chinese representatives, Jikun, monkey is Shen, for Jin Weikun, for Huang Zhong. Borrow sheep rather than worship sheep, sheep, sheep is not, not taste, not the composition of the mother of kun, uterus, social virtue, cathode Yang, seven days, endless.

  伏羲文化从山海经、河洛、归藏易始。

Fuxi culture began from the classics of mountains and seas, Heluo and returning to Tibet.

  体现的人人都可以内圣外王，只要剔除百分之九十九的私，留下百分之零点零零壹的私，乃是近乎圣贤矣。

Everyone can reflect the inner holy and outer king, as long as excluding 99 percent of the private, leaving zero percent and one percent of the private, is almost a sage.

  身心家国同构，以天下为己任，具有豪杰之气者，直接传承了伏羲精神。

The body and mind of the country, the world as their own duty, with the spirit of heroism, directly inherited the spirit of Fuxi.

  伏羲精神乃是包容、生存、持中、主体、承担、大同。

The spirit of Fuxi is tolerance, survival, holding the middle, main body, undertaking and great harmony.

  伏羲之民族大义高于一切，自然公有，生生不息之正确，才是大道。凡是让中华民族站起来；凡是让中华民族之工业化自力更生强大起来的人，都一定是伏羲再现；伏羲子孙不朽！

The great righteousness of Fuxi's nation is above all, and natural public ownership, the correct, is the road. All let the Chinese nation stand up; all let the industrialization of the Chinese nation self-reliance strong people, must be Fuxi reproduction; fuxi descendants immortal!伏羲精神乃华夏魂，流传不息，解民于倒悬，救民于水火，中华民族之至宝，乃民族之归魂矣。京房八宫之归魂卦乃主线矣。幻化万千，聚凝为一，尤可称之为大道矣。民族大义之精神，群众至上精神，主人翁劳动精神，艰苦奋斗自力更生的创新即生生不息之精神。展现了劳动光荣、遵循自然规律，即道法自然的状态。

The spirit of Fuxi is the soul of China, spread, solve the people in the back hanging, save the people in the fire and water, the treasure of the Chinese nation, is the soul of the nation. The soul of the eight palaces of the capital room is the main line. Magic myriad, poly condensed into one, especially can be called the road. The spirit of national righteousness, the spirit of the masses first, the spirit of labor, the spirit of hard work and self-reliance innovation is the spirit of endless. It shows the glory of labor, following the law of nature, that is, the state of Tao and nature.

  伏羲以身作则，率先垂范，自作于人民群众之公仆，坚信黄种人华夏民族的生生不息的无限创造力。并以黄种人为主体兼收并蓄，包容并扬弃夷人之文化。是克制崇洋媚外，缺乏民族自信的法宝。

Fuxi set an example by setting an example and was a public servant of the people, firmly believing in the endless creativity of the Chinese nation of the Yellow race. And the yellow people as the main body, inclusive and promote the culture of Yi people. It is a magic weapon of restraint of foreign worship and lack of national confidence.

眉山东坡故里 李丰 敬上

  中华伏羲文化乃本源文化，尤其是其中女娲之补天奉献精神；人民公仆思想，托底就下本源精神，一以贵之。红色文化之毛主席思想与雷锋精神就是本源文化传播于世界之回归精华。就是人类世界之未来指引航灯。

  全心全意为人民服务，毫不利己，专门利人就是奉献精神，专说他他他，半点不讲自己，《道德经》中之非以其无私以或其私， 及圣人无心，以百姓心为心，善下之为百谷王。身心家国同构， 去私心，皆公心，灵魂净化，实为健康养生之根本。

  责任互动，向心就是太极，泰卦，权名利自私崇拜就是太极解体，否卦用事。

  水利万物，而不争，奉献了，有功劳，不显、不争、不居；继续贡献，才是太阳精神，生生不息，洛书转河图，后天返先天。

Water conservancy, all things, but not fighting, dedication, have credit, not showing, not fighting, not living; continue to contribute, is the spirit of the sun, endless, luoshu turn river map, the day after tomorrow back to congenital.

  周易转连山转归藏， 回归地球，敬畏自然，道法自然，构成自生不自生永恒系统。

Zhouyi turn to the mountains, return to the earth, respect nature, tao nature, constitute a natural not natural eternal system.

  一画开天，生发万物，万物归一，德一用二，抓主要矛盾，矛盾转化。

One painting opens the sky, hair all things, all things return to one, virtue one use two, grasp the principal contradiction, contradiction transformation.

  辩证唯物主义，大唯物主义，有相物质，无相物质，廻还不矣。返者道之动， 六十四卦，有九九八十一卦，爻爻中有关爻即炁爻，有无相生，无乃归。

Dialectical materialism, great materialism, phase material, no phase material, later is not yi. The movement of the returning road, sixty-four hexagrams, 99 and eighty-one hexagrams, the line of the line, there is no generation, there is no return.

  伏羲文化，大道文化，永远活力人类之未来。

Fuxi culture, Avenue culture, will always be dynamic in the future of mankind.

李治沣老师联系电话:13158778327、13198705132、13056617553

Li Zhifeng teacher tel: 13158778327,13198705132,13056617553